In the meantime, an American response, The Black Vampyre: A Legend of St. Domingo, by one Uriah Derick D’Arcy, appeared. D'Arcy explicitly parodies The Vampyre and even suggests that Lord Ruthven, Polidori’s British vampire aristocrat, had his origins in the Carribean. A later reprinting in 1845 attributed The Black Vampyre to a Robert C Sands; however, many believe the author was more likely a Richard Varick Dey (1801–1837), a near anagram of the named author.

The Black Vampyre also explores the idea of mixed marriage at a time when interracial love was deemed taboo.

Darcy’s narrative begins with a slave-owner Mr Personne, in what is now Haiti repeatedly trying to kill a 10-year-old slave. As much as he tries though the corpse keeps reviving. Personne orders the child to be burned but the boy moves with supernatural speed and miraculously causes the slave-owner to be flung into the fire instead. Before Mr Personne dies, his wife informs him that the cradle of their unbaptised son is empty apart from his skin, bones, and nails.

Some years later we return to Personne’s widow, Euphemia, who is in mourning for her third husband. She is visited by two strangers, an extremely handsome Black man, dressed as a Moorish prince, accompanied by a pale European boy. He charms her with his elegance and beauty and rapidly wins her hand in marriage, which takes place that evening. That same night he reveals that he is a vampire and converts Euphemia to his bloodthirsty set.

Monsters aside, Published in 1819, an interracial marriage would have made for shocking reading – not to mention between a former slave and his one-time mistress.

Vampirish children
Married to a monster and now a monster herself (in the eyes of society too), Euphemia learns that the prince’s pale young companion is her vanished son – now also a vampire. The prince gives the boy named Zemba back to Euphemia along with her first husband’s money so they can escape to Europe.
https://theconversation.com/americas...ber-him-149044